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Gallery
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 | 1- The Himalayas | | | 2- The Colourful Rose | | | 3- The Age of Infancy | | | 4- Mirza Ghalib | | | 5- The Cloud on the Mountain | | | 6- A Spider and a Fly | | | 7- A Mountain and a Squirrel | | | 8- A Cow and a Goat | | | 9- The Child’s Invocation | | | 10- Sympathy | | | 11- A Mother’s Dream | | | 12- The Bird’s Complaint | | | 13- The Interrogation of the Dead | | | 14- Moth and Candle | | | 15- Reason And Heart | | | 16- The Painful Wail | | | 17- The Sun (Translated from Gautier) | | | 18- The Candle | | | 19- A Longing | | | 20- The Morning Sun | | | 21- Pathos of Love | | | 22- A Withered Rose | | | 23- The Tombstone of Sayyid | | | 24- The New Moon | | | 25- Man and Nature | | | 26- The Message of Dawn | | | 27- Love and Death | | | 28- Virtue and Vice | | | 29- The Poet | | | 30- The Heart | | | 31- The Wave of River | | | 32- Farewell O World's Congregation! | | | 33- Young Baby | | | 34- The Portrait of Anguish | | | 35- Lament of Separation | | | 36- The Moon | | | 37- Bilal | | | 38- The Story Of Adam | | | 39- The Indian Anthem | | | 40- Firefly | | | 41- Morning Star | | | 42- The National Anthem For the Indian Children | | | 43- A New Altar | | | 44- Dagh | | | 45- Cloud | | | 46- Firefly and Bird | | | 47- The Child and the Candle | | | 48- On the Bank of the Ravi | | | 49- The Traveller’s Request | | | 50- Do not look at the garden of existence like a stranger | | | 51- If you had not come I would have had no occasion for contention | | | 52- O Lord! Strange is the piety of the preacher | | | 53- I should procure such straws for my nest from somewhere | | | 54- What can I say how I got separated from my garden | | | 55- Unusual in state, distinct from the whole world they are | | | 56- One should not see the Spectacle with the material eye | | | 57- What should I say how much Longing for dejection I have | | | 58- The one I was searching for on the earth and in heaven | | | 59- Completion of your Love is what I desire | | | 60- When that Beniaz opens His Graceful Hand | | | 61- Majnun abandoned habitation, you should abandon wilderness also | | | 62- Love | | | 63- Beauty’s Essence | | | 64- The Message | | | 65- Swami Ram Tirath | | | 66- Addressed To the Students of Aligarh College | | | 67- The Morning Star | | | 68- The Beauty and the Love | | | 69- On Seeing a Cat in the Lap of Someone | | | 70- The Bud | | | 71- Moon and Stars | | | 72- The Union | | | 73- Sulaima | | | 74- The Unfaithful Lover | | | 75- The Unsuccessful Effort | | | 76- The Song of Grief | | | 77- The Short-Lived Joy | | | 78- Man | | | 79- The Manifestation of Beauty | | | 80- One Evening | | | 81- Solitude | | | 82- The Message of Love | | | 83- Separation | | | 84- To Abd Al-Qadir | | | 85- Sicily | | | 86- The life of Man is no more than a breath! | | | 87- O God! Teach a little Love to my happy Intellect. | | | 88- The world will know when the flood of conversation will emerge from my heart | | | 89- Thy splendor is manifest in thunder, in fire, in spark | | | 90- O worldly congregation! Though your gatherings were attractive | | | 91- We circumambulate the wine‑cup like the wine’s ref lection | | | 92- Time has come for openness, Beloved’s Sight will be common | | | 93- The Islamic Cities | | | 94- The Star | | | 95- The Royal Cemetery | | | 96- Morning’s Appearance | | | 97- Tadmin on a Verse of Anisi Shamlu | | | 98- The Philosophy of Grief | | | 99- On a Flower-offering | | | 100- The Anthem of the Islamic Community | | | 101- Patriotism | | | 102- A Pilgrim on His Way To Madinah | | | 103- Qat`ah | | | 104- The Complaint | | | 105- The Moon | | | 106- The Night And The Poet | | | 107- The Assembly of Stars | | | 108- Strolling in the Celestial World | | | 109- Advice | | | 110- Rama | | | 111- The Motor Car | | | 112- The Human Race | | | 113- Address to the Muslim Youth | | | 114- The Eid Crescent | | | 115- The Candle and the Poet | | | 116- Muslim | | | 117- Before the Prophet’s Throne | | | 118- The Hospital of Hijaz | | | 119- The Answer to the Complaint | | | 120- The Cup-Bearer | | | 121- Education and Its Consequences | | | 122- Closeness to Kings | | | 123- The Poet | | | 124- The Good News of the Dawn | | | 125- Prayer | | | 126- In Response To the Request For Writing a Poem on 'Eid | | | 127- Fatima Bint ‘Abdullah | | | 128- The Dew And The Stars | | | 129- The Siege of Adrianople | | | 130- Ghulam Qadir Ruhilah | | | 131- A Dialogue | | | 132- I and You | | | 133- The Poem Based on a Verse of Abu Talib Kalim | | | 134- Shibli and Hali | | | 135- Evolution | | | 136- Abu Bakr The Truthful | | | 137- The Present Civilization | | | 138- In Memory of My Late Mother | | | 139- The Sun’s Ray | | | 140- ‘Urfi | | | 141- In Response To a Letter | | | 142- Nanak | | | 143- Infidelity and Islam | | | 144- Bilal | | | 145- The Muslims and Modern Education | | | 146- The Princess of Flowers | | | 147- Based on a Verse of Sa’ib | | | 148- A Conversation in Paradise | | | 149- Religion | | | 150- An Incident of the Battle of Yarmuk | | | 151- Religion | | | 152- Remain Attached To the Tree Keep Spring’s Expectation | | | 153- The Night of the Celestial Ascension of the Prophet | | | 154- The Flower | | | 155- Shakespeare | | | 156- I and You | | | 157- Imprisonment | | | 158- Begging For the Caliphate | | | 159- Late Shah Din Humayun | | | 160- Khizr the Guide | | | 161- The Rise of Islam | | | 162- O zephyr! Convey my message to the one wrapped in blanket | | | 163- These songs of turtle doves and nightingales are merely ear’s illusion | | | 164- O dejected nightingale your lament is immature still | | | 165- Lift the veil from thy Face and be manifest in the assembly | | | 166- The spring breeze is flowing again start singing, O Iqbal | | | 167- For once, O awaited Reality, reveal Thyself in a form material, | | | 168- No wonder if the garden birds remained fond of poetry even under the net | | | 169- Though you are bound by cause and effect | | | 170- In the East principles are changed to religion | | | 171- The girls are learning English | | | 172- The Sheikh also is not a supporter of women’s seclusion | | | 173- O wise man! This is a matter of a few days only | | | 174- Western education is very encouraging | | | 175- It does not matter if the preacher is poor | | | 176- The patient of civilization will not be cured by the goli | | | 177- Will there be an end to this, how long should we buy | | | 178- We poor Easterners have been entangled in the West | | | 179- “The search, the witness and the thing witnessed are the same” | | | 180- We have lost all material resources | | | 181- As I tried to commit suicide the Miss exclaimed | | | 182- So naive were they not to appreciate the Arabs’ worth | | | 183- In India councils are a part of the government | | | 184- Membership of the Imperial council is not at all difficult | | | 185- What will be a better proof of affection and fidelity | | | 186- The Sheikh was giving a sermon on the mode of operation | | | 187- Let us see how long this business of the East lasts | | | 188- The cow one day started saying to the camel | | | 189- Last night the mosquito related to me | | | 190- This new ‘verse’ was revealed to me from the jail | | | 191- Life may be lost but truth should not be lost | | | 192- Capital and labor are in confrontation with each other | | | 193- One day a dispute arose between the farmer and the owner | | | 194- Throw them out in the alley | | | 195- The owner of the factory is a useless man | | | 196- I have heard this was the talk in the factory yesterday | | | 197- Though the mosque was built overnight by the believers | | | 198- Arise in order that we may make the order of the sun’s journey fresh | | | 199- The heart of a diamond can be cut by the leaf of a flower; | | | 200- My epiphany of passion causes commotion in the precinct of the Divine Essence, | | | 201- All potent wine is emptied of Thy cask; | | | 202- If the stars have strayed—To whom do the heavens belong, You or Me? | | | 203- Bright are Your tresses: brighten them even more: | | | 204- Make our hearts the seats of mercy and love, | | | 205- Whether or not it moves you, at least listen to my complaint— | | | 206- Give to the youth my sighs of dawn; | | | 207- What avails love when life is so ephemeral? | | | 208- My scattered dust charged with Love The shape of heart may take at last: | | | 209- Thy world the fish’s and the winged thing’s bower; | | | 210- Contrary runs our planet, the stars whirl fast, oh Saki! | | | 211- Due to Thy benevolence, I am not without merit, | | | 212- Set out once more that cup, that wine, oh Saki— | | | 213- He is the essence of the Space as well as the Placeless Realm— | | | 214- My Saki made me drink the wine of There is no god but He: | | | 215- At times, Love is a wanderer who has no home, | | | 216- Slow fire of longing—wealth beyond compare; | | | 217- Love, sometimes, is the solitude of Nature; | | | 218- Have You forgotten then my heart of old, | | | 219- Grant me the absorption of the souls of the past, | | | 220- By dint of Spring the poppy-cup, with vintage red is over-flown: | | | 221- I learnt from Abul Hasan: | | | 222- Mine ill luck the same and same, O Lord, the coldness on Your part: | | | 223- This reason of mine knows not good from evil; | | | 224- Methought my racing field lay under the skies, | | | 225- To be God is to have charge of land and sea; | | | 226- Reason is either luminous, or it seeks proofs; | | | 227- This Adam—is he the sovereign of land and sea? | | | 228- Lovely, oh Lord, this fleeting world; but why | | | 229- All Nature’s vastness cannot contain you, oh | | | 230- Who is this composer of ghazals, who is burningly passionate and cheerful? | | | 231- The breath of Gabriel if God on me bestow, | | | 232- Fabric of earth and wind and wave! Who is the secret, you or I, | | | 233- Thou art yet region-bound, transcend the limits of space; | | | 234- The free by dint of faqr Life’s secrets can disclose: | | | 235- Hill and vale once more under the poppy’s lamps are bright, | | | 236- Muslims are born with a gift to charm, to persuade; | | | 237- Through Love the song of Life Begets its rhythmic flow: | | | 238- Of passion’s glow your heart is blank, Your glances are not chaste and frank: | | | 239- A host of peril though you face, Yet your tongue with heart ally: | | | 240- Rely on the witness of the phenomenal world | | | 241- These Western nymphs A challenge to the eye and the heart, | | | 242- A heart awake to man imparts Umar’s brains and Hyder’s manly parts: | | | 243- In the coquetry and fierceness of the self there is no pride, there are no airs. | | | 244- A recreant captain, a battle-line thrown back, | | | 245- At London, winter wind, like sword, was biting though, | | | 246- The ancient fane in which we live Has heaps of thorns at every turn; | | | 247- The way to renounce is To conquer the earth and heaven; | | | 248- Though reason to the portal guide, | | | 249- The self of man is ocean vast, And knows no depth or bound: | | | 250- The morning breeze has whispered to me a secret, | | | 251- Thy vision and thy hands are chained, earth-bound, | | | 252- The mind can give you naught, But what with doubt is fraught: | | | 253- The splendour of a monarch great Is worthless for the free and bold: | | | 254- You are neither for the earth nor for the heaven: | | | 255- O Prisoner of Space! You are not far from the Placeless Realm— | | | 256- My mind on me bestowed a thinker’s gaze, | | | 257- From the heavens comes an answer to our long cries at last: | | | 258- All life is voyaging, all life in motion, | | | 259- Every atom pants for glory: greed | | | 260- This wonder by some glance is wrought, or Fortune’s wheel has come full round: | | | 261- What should I ask the sages about my origin: | | | 262- When through the Love man conscious grows of respect self-awareness needs, | | | 263- Devoid of passion’s roar I can exist no more: | | | 264- Nature before your mind present, | | | 265- Alas! The mullah and the priest, conduct their sermons so | | | 266- The magic old to life is brought by means of present science and thought: | | | 267- Other worlds exist beyond the stars— | | | 268- The West seeks to make life a perpetual feast; | | | 269- If self with knowledge strong becomes, Gabriel it can envious make: | | | 270- The schools bestow no grace of fancy fine, | | | 271- Events as yet folded in the scroll of Time | | | 272- To Lover’s glowing fire and flame the mystic order has no claim: | | | 273- Intuition in the West was clever in its power, | | | 274- O manly heart, the goal you seek is hard to gain like gem unique: | | | 275- A monarch’s pomp and mighty arms can never give such glee, | | | 276- On me no subtle brain though Nature spent, | | | 277- By men whose eyes see far and wide new cities shall be founded: | | | 278- To God the angels did complain 'Gainst Iqbal and did say | | | 279- Over the tussle of heart and head | | | 280- Arise! The bugle calls! It is time to leave! | | | 281- The Gnostic and the common throng new life have gained through my song: | | | 282- Through many a stage the crescent goes and then at last full moon it grows: | | | 283- In the maze of eve and morn, o man awake, do not be lost: | | | 284- The cloisters, once the rearing place of daring men and royal breed, | | | 285- From Salman, singer sweet, this subtle point I know: | | | 286- The crown, the throne, and mighty arms by faqr are wrought these wonders all: | | | 287- In my craze that knows no bound, of the Mosque I made the round: | | | 288- Knowledge and reason work in manner strange, | | | 289- The rituals of the Sanctuary unsanctified! | | | 290- O wave! Plunge headlong into the dark seas, | | | 291- Am I bound by space, or beyond space? | | | 292- Confused is the nature of my love for Thee, | | | 293- I was in the solitude of selfhood lost, | | | 294- Faith, like Abraham, sits down in the fire; | | | 295- Arabian fervour has within it the Persian melodies, | | | 296- A restless heart throbs in every atom; | | | 297- I wish someone saw how I play the flute— | | | 298- Thy vision is not lofty, ethereal, | | | 299- Neither the Muslim nor his power survives; | | | 300- Distracted are thy eyes in myriad ways; | | | 301- Selfhood in the world of men is prophethood; | | | 302- The beauty of mystic love is shaped in song; | | | 303- Where is the moving spirit of my life? | | | 304- Thy bosom has breath; it does not have a heart; | | | 305- I am not a pursuer, nor a traveller, | | | 306- Pure in nature thou art, thy nature is light; | | | 307- They no longer have that passionate love— | | | 308- Not translated yet | | | 309- Dew-drops glisten on flowers that bloom in the spring; | | | 310- Conquer the world with the power of selfhood, | | | 311- A Prayer | | | 312- The mystic's soul is like the morning breeze: | | | 313- The Mosque of Cordoba | | | 314- Mu‘tamid’s Lament In Prison | | | 315- First Date Tree Seeded By Abdul Rahman the First | | | 316- That blood of pristine vigour is no more; | | | 317- Spain | | | 318- The veiled secrets are becoming manifest— | | | 319- Tariq’s Prayer | | | 320- This revolution of time is eternal; | | | 321- Lenin | | | 322- Song of the Angles | | | 323- God’s Command | | | 324- Theorizing is the infidelity of the self: | | | 325- Ecstasy | | | 326- The Moth and the Firefly | | | 327- To Javid | | | 328- Mendicancy | | | 329- Heaven and the Priest | | | 330- Church and State | | | 331- The Earth is God's | | | 332- To a Young Man | | | 333- Counsel | | | 334- Poppy of the Wilderness | | | 335- Iqbal recited once in a garden in Spring | | | 336- Sakinama | | | 337- Time | | | 338- The Angels Bid Farewell to Adam | | | 339- Adam Is Received By the Spirit of the Earth | | | 340- My nature is like the fresh breeze of morn: | | | 341- The Mentor and The Disciple | | | 342- Thy body knows not the secrets of thy heart, | | | 343- Gabriel And Iblis | | | 344- The mentor exhorted his disciples once: | | | 345- The Prayer-call | | | 346- Though I have little of rhetorician’s art, | | | 347- Love | | | 348- The Star’s Message | | | 349- To Javid | | | 350- Philosophy and Religion | | | 351- A Letter from Europe | | | 352- At Napoleon’s Tomb | | | 353- Mussolini | | | 354- A Question | | | 355- To the Punjab Peasant | | | 356- Nadir Shah of Afghanistan | | | 357- The Last Testament of Khush-hal Khan Khattak | | | 358- The Tartar's Dream | | | 359- Worlds Apart | | | 360- Abu al ‘Ala al-Ma‘arri | | | 361- Cinema | | | 362- To the Punjab Pirs | | | 363- Politics | | | 364- Faqr | | | 365- The Self | | | 366- Separation | | | 367- Monastery | | | 368- Satan’s Petition | | | 369- Blood | | | 370- Flight | | | 371- To the Headmaster | | | 372- The Philosopher | | | 373- The Eagle | | | 374- Disciples in Revolt | | | 375- The Last Will of Harun Rashid | | | 376- To the Psychologist | | | 377- Europe | | | 378- Freedom of Thought | | | 379- The Lion and the Mule | | | 380- The Ant and the Eagle | | | 381- A Declaration of War against the Present Age | | | 382- Like the wind of morn imbibe the wish to blow, | | | 383- DEDICATION TO NAWAB SIR HAMIDULLAH KHAN THE RULER OF BHOPAL | | | 384- To Readers | | | 385- The Prologue | | | 386- Dawn | | | 387- No God But He | | | 388- Submission to Fate | | | 389- Ascension | | | 390- Admonition to a Philosophy Stricken Sayyid | | | 391- The Earth and the Sky | | | 392- The Decline of The Muslims | | | 393- Knowledge and Love | | | 394- Ijtehad | | | 395- Thanks Cum Complaint | | | 396- Dhikr and Fikr | | | 397- Mullah of the Mosque | | | 398- Destiny | | | 399- Oneness of God | | | 400- Knowledge and Religion | | | 401- Indian Muslim | | | 402- Written on the Occasion of The British Government's Permission to Keep Sword | | | 403- Jihad | | | 404- Faqr and Monarchy | | | 405- Islam | | | 406- Eternal Life | | | 407- Kingship | | | 408- The Mystic | | | 409- Dazzled by Europe | | | 410- Mysticism | | | 411- Islam In India | | | 412- Ghazal | | | 413- The World | | | 414- Prayer | | | 415- Revelation | | | 416- Defeatism | | | 417- Heart and Intellect | | | 418- Fervour For Action | | | 419- The Grave | | | 420- The Recognition of a Qalandar | | | 421- Philosophy | | | 422- God's Men | | | 423- The Infidel and Believer | | | 424- The True Guide | | | 425- Believer | | | 426- Muhammad Ali Bab | | | 427- Fate | | | 428- Invocation to the Soul of Muhammad (Peace Be Upon Him) | | | 429- The Way of Islam | | | 430- Guidance | | | 431- Faqr and Monkery | | | 432- Ghazal | | | 433- Resignation | | | 434- Unity of God | | | 435- Revelation and Freedom | | | 436- Soul and Body | | | 437- Lahore and Karachi | | | 438- Prophethood | | | 439- Adam | | | 440- Makkah and Geneva | | | 441- To Elder of the Shrine | | | 442- The Guide | | | 443- A Muslim | | | 444- Punjabi Muslim | | | 445- Freedom | | | 446- Preaching of Islam in the West | | | 447- Negation and Affirmation | | | 448- To the Amirs of Arabia | | | 449- Decrees of God | | | 450- Death | | | 451- By Grace of God, Rise! | | | 452- Goal | | | 453- Modern Man | | | 454- Eastern Nations | | | 455- Awareness | | | 456- Reformers of the East | | | 457- Western Culture | | | 458- Open Secrets | | | 459- The Testament of Tipu Sultan | | | 460- Ghazal | | | 461- Awakening | | | 462- Upbringing of Selfhood | | | 463- Freedom of Thought | | | 464- The Life of Selfhood | | | 465- Government | | | 466- Indian School | | | 467- Upbringing | | | 468- Foul and Fair | | | 469- Death of the Ego | | | 470- Honoured Guest | | | 471- Modern Age | | | 472- A Student | | | 473- Examination | | | 474- The Schools | | | 475- Nietzsche | | | 476- Teachers | | | 477- Ghazal | | | 478- Religion and Education | | | 479- To Javid | | | 480- Woman | | | 481- The Frankish Man | | | 482- A Question | | | 483- Veil | | | 484- Solitude | | | 485- Woman | | | 486- Emancipation of Women | | | 487- Protection of the Weaker Vessel | | | 488- Education and Women | | | 489- Woman | | | 490- Religion and Crafts | | | 491- Creation | | | 492- Madness | | | 493- To My Poem | | | 494- Paris Mosque | | | 495- Literature | | | 496- Vision | | | 497- Might of Islam Mosque | | | 498- Theatre | | | 499- Ray of Hope | | | 500- Hope | | | 501- Eager Glance | | | 502- To the Artists | | | 503- Ghazal | | | 504- Being | | | 505- Melody | | | 506- Breeze and Dew | | | 507- The Pyramids of Egypt | | | 508- Creations of Art | | | 509- Iqbal | | | 510- Fine Arts | | | 511- Dawn in the Garden | | | 512- Khaqani | | | 513- Rumi | | | 514- Newness | | | 515- Mirza Bedil | | | 516- Grandeur and Grace | | | 517- The Painter | | | 518- Lawful Music | | | 519- Unlawful Music | | | 520- Fountain | | | 521- The Poet | | | 522- Persian Poetry | | | 523- India’s Artists | | | 524- The Great Man | | | 525- New World | | | 526- Invention of New Meanings | | | 527- Music | | | 528- Zest for Sight | | | 529- Verse | | | 530- Dance and Music | | | 531- Discipline | | | 532- Dancing | | | 533- Communism | | | 534- The Voice of Karl Marx | | | 535- Revolution | | | 536- Flattery | | | 537- Government Jobs | | | 538- Europe and The Jews | | | 539- The Psychology Of Slaves | | | 540- Bolshevik Russia | | | 541- To-day and To-morrow | | | 542- The East | | | 543- Statesmanship of the Franks | | | 544- Mastership | | | 545- Advice to Slaves | | | 546- To the Egyptians | | | 547- Abyssinia | | | 548- Satan to his Political Offspring | | | 549- An Eastern League of Nations | | | 550- Everlasting Monarchy | | | 551- Democracy | | | 552- Europe and Syria | | | 553- Mussolini | | | 554- Complaint | | | 555- Tutelage | | | 556- Secular Politics | | | 557- Civilization’s Clutches | | | 558- Advice | | | 559- A Pirate and Alexander | | | 560- League of Nations | | | 561- Syria and Palestine | | | 562- Political Leaders | | | 563- Psychology Of Bondage | | | 564- Slaves’ Prayer | | | 565- To the Palestinian Arabs | | | 566- The East and The West | | | 567- Psychology of Power | | | 568- Reflections Of Mihrab Gul Afghan | | | 569- My hills and dales! Where can I go, leaving everything behind? | | | 570- Tribes have been ever fighting among themselves, | | | 571- Your destiny can’t be changed though prayers; | | | 572- This wily heaven, the moon and the sun | | | 573- These schools and games, this continuing uproar, | | | 574- He who creates in this world of Becoming, | | | 575- People of Rome and Syria have changed and so have those of India; | | | 576- The crow cavils that your wings are ill-looking, | | | 577- Love is not by nature ignoble like lust; | | | 578- That young man is the light of the eye of the tribe, | | | 579- The lamp that once lighted your nights | | | 580- Secularism and Latin script! What a meaningless controversy! | | | 581- To me this world appears topsy-turvy; | | | 582- Without the boldness of an outspoken man, Love is deceit and fraud; | | | 583- The story of man is a witness to the truth: | | | 584- It is death for the nations to be cut off from the Centre; | | | 585- One man of certitude among millions | | | 586- Sher Shah Suri has so well said: | | | 587- True sight is not that distinguishes between red and purple, | | | 588- The man of the desert of the mountains | | | 589- The Devil’s Conference | | | 590- The Advice Of An Old Baluch To His Son | | | 591- Painting and the Painter | | | 592- The State Of Barzakh | | | 593- A Deposed Monarch | | | 594- Litany of the Damned | | | 595- The Late Masud | | | 596- A Voice from Beyond | | | 597- Quatrains | | | 598- What fruit will the bough of my hope bear– | | | 599- Set him free of this world’s affairs | | | 600- Upset this world of morn and eve, | | | 601- My poor estate makes proud men covetous, | | | 602- Rescue me please from wisdom’s narrowness | | | 603- Iqbal said to the Shaykh of the Ka‘bah: | | | 604- The old flame of desires has grown cold | | | 605- The talk of Muslim is interesting, | | | 606- The clairvoyance of the zephyr | | | 607- Of love and losing what words need be said? | | | 608- Why is there no storm in your sea? | | | 609- If with the heart’s eye the intellect would see aright | | | 610- Sometimes by rising from the ocean like a wave | | | 611- The Poetic Notebook of Mullazade Zaigham of Laulab | | | 612- Your springs and lakes with water pulsating and quivering like quicksilver | | | 613- Harder than death is what thou call’st slavery, | | | 614- Downtrodden and penniless is Kashmir now; | | | 615- When the enslaved people’s rage boils and they rise in revolt against the master, | | | 616- The partridge flies with the majesty of the falcons; | | | 617- The dissolute know the Sufi’s accomplishments | | | 618- Come out of the monastery and play the role of Shabbir | | | 619- Thou think’st it a mere drop of blood; well | | | 620- When flowers’ bookshop opened in the garden | | | 621- The freeman’s veins are firm as veins of granite | | | 622- All of the self dwell ignorant, whether by Light touched or purblind | | | 623- Nations in whom life marches to action | | | 624- It is the sign of living nations | | | 625- How heretically do you play the game of life? | | | 626- The ways of the West are calculating, the ways of the East are monkish; | | | 627- O land of charming and sweet flowers what need is there to explain: | | | 628- Self-awareness has made the mujahid forget his body, | | | 629- Nourish that lofty will and burning heart, | | | 630- I walk lonely the earth; hear my lament, | | | 631- To Sir Akbar Hyderi the Chief Minister Of Hyderabad Deccan | | | 632- Husain Ahmad | | | 633- The Human Being | |
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