III
SHOWING THAT THE SELF IS STRENGTHENED BY LOVE.38
| THE luminous point whose name is the Self | |
| Is the life-spark beneath our dust. | |
| By Love it is made more I sting, | 325 |
| More living, more burning, more glowing. | |
| From Love proceeds the radiance of its being. | |
| And the development of its unknown possibilities. | |
| Its nature gathers fire from Love, | |
| Love instructs it to illumine the world. | 330 |
| Love fears neither sword nor dagger, | |
| Love is not born of water and air and earth. | |
| Love makes peace and war in the world, | |
| Love is the Fountain of Life, Love is the flashing sword of Death. | |
| The hardest rocks are shivered by Love's glance: | 335 |
| Love of God at last becomes wholly God, | |
| Learn thou to love, and seek a beloved: | |
| Seek an eye like Noah's, a heart like Job's ! | |
| Transmute thy handful of earth into gold, | |
| Kiss the threshold of a Perfect Man!39 | 340 |
| Like Rumi, light the candle | |
| And burn Rum in the fire of Tabriz !40 | |
| There is a beloved hidden within thine heart: | |
| I will show him to thee, if thou hast eyes to see. | |
| His lovers are fairer than the fair, | 345 |
| Sweeter and comelier and more beloved. | |
| By. love of him the heart is made strong | |
| And earth rubs shoulders with the Pleiades. | |
| The soil of Najd was quickened by his grace | |
| And fell into a rapture and rose to the skies41 | 350 |
| In the Muslim 's heart is the home of Muhammad, | |
| All our glory is from the name of Muhammad. | |
| Sinai is but an eddy of the dust of his house, | |
| His dwelling-place is a sanctuary to the Ka'ba itself. | |
| Eternity is less than a moment of his time, | |
| Eternity receives increase, from his essence. | |
| He slept on a mat of rushes, | |
| But the crown of Chosroes was under his people's feet. | |
| He chose the nightly solitude of Mount Hira, | |
| And he founded a state and laws and government. | 360 |
| He passed many a night with sleepless eyes | |
| In order that the Muslims might sleep on the throne of Persia. | |
| In the hour of battle, iron was melted by the fash of his sword; | |
| In the hour of prayer, tears fell like rain from his eye. | |
| When he prayed for Divine help, his sword answered "Amen" | 365 |
| And extirpated the race of kings. | |
| He instituted new laws in the world, | |
| He brought the empires of antiquity to an end. | |
| With the key of religion he opened the door of this world: | |
| The womb of the world never bore his like. | 370 |
| In his sight high and low were one, | |
| He sat with his slave at one table. | |
| The daughter of the chieftain of Tai was taken prisoner in battle42 | |
| And brought into that exalted presence | |
| Her feet in chains, unveiled, she was, | 375 |
| And her neck bowed with shame | |
| When the Prophet saw that the -, poor girl had no veil, | |
| He covered her face with his own mantle. | |
| We are more naked than that lady of Tai, | |
| We are unveiled before the nations of the world. | 380 |
| In him is our trust on the Day of Judgement, | |
| And in this world too he is our protector. | |
| Both his favour and his wrath are entirely a mercy: | |
| That is a mercy to his friends and this to his foes. | |
| He opened the gate of mercy to his enemies, | 385 |
| He gave to Mecca the message, "No penalty shall be laid upon you." | |
| We who know not the bonds of country | |
| Resemble sight, which is one though it be the light of two eyes. | |
| We belong to the Hijaz and China and Persia, | |
| Yet we are the dew of one smiling dawn. | 390 |
| We are all under the spell of the eye of the cup bearer from Mecca, | |
| We are united as wine and cup. | |
| He burnt clean away distinctions of lineage. | |
| His fire consumed this trash and rubble. | |
| We are like a rose with many petals but with one perfume: | 395 |
| He is the soul of this society, and he is one | |
| We are the secret concealed in his heart: | |
| He spake out fearlessly, and we were revealed. | |
| The song of love for him fills my silent reed, | |
| A hundred notes throb in my bosom. | 400 |
| How shall I tell what devotion he inspires ? | |
| A block of dry wood wept at porting from him.43 | |
| The Muslim's being is where he manifests his glory: | |
| Many a Sinai springs from the dust on his path. | |
| My image was created by his- mirror, | 405 |
| My dawn rises from the sun of his breast. | |
| My repose is a perpetual fever, | |
| My evening hotter than the morning of Judgment Day:44 | |
| He is the April cloud and I his garden, | |
| My vine is bedewed with his rain. | 410 |
| Ii sowed mine eye in the field of Love | |
| And reaped, a harvest of vision. | |
| "The soil of Medina is sweeter than both worlds: | |
| Oh, happy the town where dwell the Beloved!" 45 | |
| I am lost in admiration of the style of Mulla Jami: | 415 |
| His verse and prose are a remedy for my immaturity. | |
| He has written poetry overflowing with beautiful ideas; | |
| And has threaded pearls in praise of the Master- | |
| "Muhammad is the preface to the book of the universe; | |
| All the worlds are slaves and he is the Master." | 420 |
| From the wine of Love spring many spiritual qualities: | |
| Amongst the attributes of Love is blind devotion. | |
| The saint of Bistam, who in devotion was unique, | |
| Abstained from eating a water-melon.46 | |
| Be a lover constant in devotion to thy beloved, | 425 |
| That thou mayst cast thy nose and capture God. | |
| Sojourn for a while on the Hira of the heart.47 | |
| Abandon self and flee to God. | |
| Strengthened by God, return to they self | |
| And break the heads of the Lat and Uzza of sensuality.48 | 430 |
| By the might of Love evoke an army | |
| Reveal thyself on the Faran of Love,49 | |
| That the Lord of the Ka'ba may show thee favour | |
| And make thee the object of the text, "Lo, I will appoint a vicegerent on the earth."50 |