CONTENTS

Home

Introduction

Odes Part-I

A blaze is raging near His Throne

If the stars are astray

Bright are Thy tresses, brighten them even more

A free spirit I have, and seek no praise for it

What avails love when life is so ephemeral?

If my scattered dust turns into a heart again

The world is tospy—turvy; the stars are wildly spinning

O Cup—bearer! Give me again that wine of love for Thee

My Lord has effaced the gulf between His world and mine

Consuming fire for thee

Dost Thou remember not my heart’s first rapture

When flowers deck themselves into ruby bloom

My power of making music

I had believed my arena was under the starry heavens

Reason is either luminous, or it seeks proofs

O Lord! This world of Thine has a winsome face

Odes Part-II

Selfhood can demolish the magic of this world

Who sings this poignant song, blithe in spirit

The secret divine my ecstasy has taught

O myriad — coloured earth

Thou art yet region—bound

The dervish, in his freedom

The flowers are once more in radiant bloom

Muslims are born with a gift to charm, to persuade

It is love that infuses warmth into the music of life

With a heart unknown to a flame

The tongue and the heart

These Western nymphs

An illumined heart is ,supernal

Selfhood is daring in power, but has no pride

The leader is unworthy

Winter winds pierced me like a sharp sword

This ancient world

The way to renounce is

Reason is not far

Selfhood is an ocean boundless, fathomless

The morning breeze has whispered to me a secret

Thy vision and thy hands are chained, earth—bound

The only treasure reason has, is knowledge

Alexander’s burnished throne

Thou art not for the earth

In bondage of space

Reason has bestowed on me the eye of the wise

My plaint at last evoked

The sun, the moon, the stars

Every object has the urge

Is it a miracle,

Why should I ask wise men about my origin?

When the love of God teaches self—awareness

Explore the mysteries of’ fate, as I have done

This onrush of yearning

Let thy reason be close to nature

Alas! These men of church and mosque are known

Reason has devised again the magic of ancient days

Beyond the stars there are

The West seeks to make life a perpetual feast

Selfhood is Gabriel’s power

Does freshness of thought

As captured in a mirror

Sufis lack the fire, the passion that consumes

Intuition in the West was clever in its power

Cut the Gordian knot

Neither the power of kings

New worlds will he conquered

Arise! The bugle calls! It is time to leave!

The crescent has surpassed

Do not get engrossed In the dawning day and night

The training grounds of valour

Salman the mellifluous

Kings and crowns and armies

Stanza: The style may not he vivid and lively, still

Quatrains

All potent wine is emptied of Thy cask

Make our hearts the seats of mercy and love

Estranging are the ways in the holy precinct

O wave! Plunge headlong into the dark seas

Am I bound by space, or beyond space?

I was in the solitude of Selfhood lost

Confused is the nature of my love for Thee

Faith survives in fire, like Abraham

Observe the strains of' lily song:

My nature is like the fresh breeze of morn

A restless heart throb, in every atom

Thy vision is not lofty, ethereal

Neither the Muslim nor his power survives

Selfhood in the world of men is prophethood

Distracted are thy eyes in myriad ways

The beauty of mystic love is shaped in song

Where is the moving spirit of my life?

I am not a pursuer, nor a traveller

Thy bosom has breath; it does not have a heart

Pure in nature thou art, thy nature is light

Muslims have lost the passion of love they had

Conquer the world with the power of Selfhood

Dew—drops glisten on flowers that bloom in the spring

Reason is but a wayside lamp that gives

Give the young, O Lord, my passionate love for Thee

Thine is the world of birds and beasts, O Lord!

Thank Thee, O Lord, I am not without talent born

He is the essence of the worlds of space and spirit

Love is sometimes a wanderer in the woods

Love seeks sometimes the solitude of hills

Grant me the absorption of souls of the past

It was Abul Hassan who stressed the truth

This reason of mine knows not good from evil

To be God is to do a million tasks

So man is the powerful lord of land and seas!

The mystic's soul is like the morning breeze

That blood of pristine vigour is no more

The movement of days and nights is eternal, fast

Selfhood's apostate is the life of reason

Thy body knows not the secrets of thy heart

Stanza: Iqbal recited once in a garden in spring

Poems

A Prayer

The Mosque of Cordova

Spain

Tariq’s Prayer

Lenin before God

Song of the Angels

Ecstasy

To Javid

Mendicancy

The Mullah and Paradise

Church and State

The Earth is God's

To a Young Man

An Advice

The Wild Flower

To the ‘Saqi’

This Age

The Angels Bid Farewell to Adam

Adam is Received by the Spirit of the Earth

Rumi and Iqbal

Gabriel and Satan

Azan

Love

The Star's Message

To Javid

Philosophy and Religion

A Letter from Europe

At Napoleon’s Tomb

To the Punjab Peasant

Nadir Shah of Afghanistan

The Tartar's Dream

Worlds Apart

Cinema

To the Punjab Pirs

Separation

Monastery

Satan’s Petition

The Eagle

The Rebellious Disciple

Stanza: Barter not thy Selfhood for silver and gold

Stanza: The mentor exhorted his. disciples once

Notes

Historical References

Allama Iqbal's Home Page