Biographical Notes
Dr. Ahmed Afzaal
Ahmed Afzaal
was born and raised in Pakistan. His fascination with Iqbal
was kindled at the age of 11, partly as a result of the excitement
generated by Iqbal Centenary celebrations in 1977. It
continued to simmer quietly, and was fueled two years later when he
won a collection of Iqbal’s Urdu poetry in a quiz competition.
It was fired up even more during his teenage years as a result of
his discovery of and growing interest in the Qur’an, surviving even
the icy cold logic of science that he later experienced in medical
school. Finding his temperament and passion unsuited to the
medical profession, he turned his attention to the study of
religion. He completed his doctorate in the area of “Religion and
Society” in 2006, and is currently assistant professor of
comparative religion at Concordia College in Minnesota, United
States. |

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Dr. Basit Koshul
Dr Basit Koshul is an Associate Professor at the Lahore University
of Management Sciences (LUMS) in Lahore, Pakistan. He received his
PhD in 2003 from Drew University, USA, specializing in the sociology
of religion. His areas of research include the interaction between
modernity and religion, philosophy of science, philosophy of
religion, the sociology of culture and the contemporary Islam-West
encounter. He is especially interested in exploring and integrating
the insights of Allama Muhammad Iqbal, Charles Sanders Peirce and
Max Weber, with reference to the aforementioned issues. Dr Basit has
a number of books to his credit, including The Postmodern
Significance of Max Weber’s Legacy: Disenchanting Disenchantment
(Palgrave, 2005). He has co-edited a collection of essays entitled
Scripture, Reason and Contemporary Islam-West Encounter: Studying
the Other, Understanding the Self (Palgrave, 2007). |

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Dr.
Ejaz Akram
Dr Ejaz Akram is an Associate Professor (Religion & Politics) at the
Lahore University of Management Sciences (LUMS).
He joined the Faculty of Humanities and Social Sciences at LUMS in
2005. He holds a Ph.D. in World Politics (Specializations: Religion
& World Politics and Comparative Political Philosophy) from the
Catholic University of America, Washington, D.C. He also holds two
M.A. degrees; Master of Arts in Comparative & Regional Studies
(Middle East & South Asia) from the School of International Service
at American University in Washington D.C., and Master of Arts in
International Relations from CUA, Washington, D.C. Before joining
LUMS, Dr Akram was Assistant Professor at American University in
Cairo, Egypt for two years. He also taught at Franklin & Marshall in
Pennsylvania.
Dr Akram’s research and teaching focuses on Islam and the Muslim
world, and also the religio-political issues and political
philosophies of Christianity and Hinduism.
Dr Akram has published several books, scholarly articles, reviews
and editorials, and appeared on several radio and television
programs in North America, the Middle East and South Asia. Some of
his recent books include;
Ideals and Realities of Regional Integration in the Muslim World:
The Case of the ECO, with Oxford University Press;
Islam-Christian Relations: Impact of Western Missionary Activity on
Coptic-Islamic Relations in Egypt (forthcoming);
Crisis of Parliamentary Governance in Pakistan: An argument for
Presidential Federalism (forthcoming); and “Globalization
and the Muslim World: Modernity and the Roots of Conflict”
in Islam,
Fundamentalism and the Betrayal of Tradition. |

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Dr.
Javid Iqbal
Dr.
Javid Iqbal
was
born in Lahore, where he received his early education. He studied in
Government College, Lahore for his Bachelor of Arts (Hons) and
Masters in English and Philosophy. He gained his PhD in Philosophy
from the University of Cambridge, England, and his Bar-at-Law, from
the Lincoln’s Inn, London. He holds an honorary Doctorate of Humane
Letters, from Villanova University, USA and an honorary Doctorate of
Islamic Literature & Science from the Seljuk University, Turkey.
From 1956 to 1970 he practiced law at the High Court while teaching
at the Law College, Punjab University, Lahore as a Visiting
Lecturer. He was the Visiting Professor for Islamic Culture at the
University of Mexico in 1962. He became a Judge at the Lahore High
Court in 1971 where he was elevated to the eminent position of the
Chief Justice in 1982 and headed the institution till 1986. From
1986 to 1989 he served as Judge for the Supreme Court of Pakistan.
He holds the distinction of being the Vice-President, Governing
Body, Iqbal Academy Pakistan, Member/Vice-Chairman Governing Council
of OIC Centre for Preservation of Islamic Cultural Heritage,
Istanbul, Permanent Member of the Royal Academy for Islamic
Civilization Research, Amman, Jordan and Member International
Committee Qaddafi Human Rights Award, Libya. He has also been
Pakistan’s Delegate to the United Nations General Assembly and has
represented Pakistan on various other forums.
Dr. Javid has lectured in America, Canada, Europe, the Middle East,
Pakistan, Egypt, Syria, Turkey and Iran. He is the author of a large
number of articles in Urdu, English, Persian and Punjabi on Islamic
Political Thought, Ideology of Pakistan and Philosophy of Iqbal. His
works include Ideology of Pakistan & Its Implementation, Stray
Reflections: A Note-Book of Iqbal, Legacy of Quaid-e-Azam, Mai Lala
Faam (Urdu Collection of Papers on Iqbal), Zinda Rood
(Urdu Biography of Iqbal), Afkar i Iqbal and the Concept
of State in Islam–
A
Reassessment. |

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Dr. Michael James Nazir
Ali
Michael James Nazir-Ali (born 19 August 1949) is the Pakistani-born
106th and current Bishop of Rochester in the Church of England. He
holds dual Pakistani and British citizenship. Bishop Nazir-Ali
attended Saint Patrick’s High School, Karachi, read economics,
Islamic history, and sociology at the University of Karachi (BA
1970) and studied in preparation for ordination at Ridley Hall,
Cambridge (1970). He undertook further postgraduate studies in
theology at St Edmund Hall, Oxford (BLitt 1974, MLitt 1981),
Fitzwilliam College, Cambridge (MLitt 1976), and the Australian
College of Theology (ThD 1983). He has also studied at the Centre
for the Study of World Religions at Harvard Divinity School and in
2005 he was awarded the Lambeth DD. He has a number of other
doctorates. His particular academic interests include comparative
literature and comparative philosophy of religion. In addition to
teaching appointments in colleges and universities in many parts of
the world, he has been a tutor in the University of Cambridge,
Senior Tutor of Karachi Theological College, and Visiting Professor
of Theology and Religious Studies in the University of Greenwich. He
has been elected an Honorary Fellow of his colleges at Oxford (St
Edmund Hall) and Cambridge (Fitzwilliam). From 1986 until 1989,
while he was Assistant to the Archbishop of Canterbury and
Co-ordinator of Studies and Education for the Lambeth Conference, he
was Honorary Curate of Oxford St Giles and St Philip and St James
with St Margaret.
Bishop Nazir-Ali’s published writings include the following:
Islam: A Christian Perspective (1983); Frontiers in
Christian-Muslim Encounters (1987); From Everywhere to
Everywhere: A World View of Christian Mission (1990);
Thinking globally, acting locally (1992); Mission and
Dialogue: Proclaiming the Gospel Afresh in Every Age (1995);
The Mystery of Faith (1995); Citizens and Exiles: Christian
Faith in a Plural World (2000); Shapes of the Church to Come
(2001); Understanding My Muslim Neighbour (2003);
Conviction And Conflict: Islam, Christianity And World Order
(2005). |

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Muhammad Suheyl Umar
Muhammad Suheyl Umar is the
Director Iqbal
Academy Pakistan and his area of specialty and interests include
Sufism as well as the thought of Muhammad Iqbal and the intellectual
history of the Indian subcontinent from Shah Waliullah to Iqbal. He
is the Founder-Editor of Riwayat, a scholarly Urdu journal;
Editor, Iqbal Review, a quarterly journal, published
alternately in Urdu and English (as well as in Persian, Arabic and
Turkish) focusing on Iqbal studies in addition to Islamic Studies,
Comparative Religion, Philosophy, Literature, History, Arts and
Sociology. |

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Dr. Nicholas Adams
Nicholas Adams
studied music at Cambridge before switching to theology. He
wrote a doctoral dissertation on Jurgen Habermas under the
supervision of Nicholas Lash, after which he was a research fellow
in Theology and Social Theory at Trinity Hall, Cambridge.
Since 1998 he has taught philosophy and theology at the University
of Edinburgh. From August 2008 he will take up a two-year post
as the Academic Director of the Cambridge Inter-Faith Programme.
He has written articles on the relation of philosophy to theology,
on scriptural reasoning, and is the author of Habermas and
Theology
(CUP, 2006. |
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Dr. Peter W. Ochs
Dr
Peter W. Ochs is the Edgar M. Bronfman Professor of Modern Judaic
Studies, Modern Jewish Thought at the University of Virginia. He is
the co-founder of the Society for Scriptural Reasoning and is the
founding editor of The Journal of Scriptural Reasoning. His
interests include Jewish philosophy and theology, modern and
postmodern philosophic theology, pragmatism, and semiotics. His
extensive corpus includes books such as Peirce, Pragmatism, and
the Logic of Scripture (Cambridge, 1998) and Reasoning After
Revelation: Dialogues in Postmodern Jewish Philosophy, with
Steven Kepnes and Robert Gibbs (Westview Press/Perseus, 1998). His
current area of research delves into topics such as
Muslim-Jewish-Christian dialogues on scripture and reason,
philosophy and Jewish prayer, and (in progress) quantum theory and
theology. These topics are part of the broader subject matter on
relations between contemporary Jewish thought and classical biblical
and rabbinic sources; Jewish, Christian, and Muslim traditions of
scriptural interpretation; and relations among contemporary
religious, philosophic, and scientific reasoning. |

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Dr. Reza Shah
Kazemi
Dr
Reza Shah- Kazemi received his PhD in Comparative Religion from Kent
University in England in 1994. He is a Research Associate at the
Institute of Ismaili Studies, London, and is the Managing Editor of
Encyclopedia Islamica, an abridged English translation of the
Persian Great Islamic Encyclopedia.
His publications include My Mercy Encompasses All–The Koran’s
Teachings on Compassion, Peace and Love (Shoemaker and Hoard,
2007); Paths to Transcendence– According to Shankara, Ibn ‘Arabi
and Meister Eckhart (World Wisdom Books, 2005) and The Other
in the light of the One: The Universality of the Qur’an and
Interfaith Dialogue (Cambridge: Islamic Texts Society, 2006).
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Dr.
Robert Gibbs
Robert Gibbs is
Professor of Philosophy and the Inaugural Director of the Jackman
Humanities Institute at the University of Toronto. He has published
widely on Jewish and Continental Philosophy. His main work is Why
Ethics? Signs of Responsibilities (Princeton, 2000). He is one
of the original members of Scriptural Reasoning and is engaged in
intensive conversation in the relations among the Abrahmic
traditions. His current research is on Law and Ethics. |
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Dr. Saeed A.
Durrani
Dr Durrani was Educated at the Government College, Lahore,
Universities of Cambridge and Oxford, gaining a PhD in nuclear
Physics. He did his postdoctoral research in the UK, Germany and
Canada. He has been the Director of the Atomic Energy Centre,
Lahore, and has taught at the Department of Physics, University of
Birmingham. Dr Durrani was the Founder and Editor- in- Chief of the
international research journal, Nuclear Tracks, published by
Paragon Press, Oxford. He was the leader of one of 8 British teams
to work on Moon Samples retrieved by NASA and the unmanned Russian
missions to the moon. He has contributed over 300 research articles
on the subject of thermal history of the moon and meteorites.
Dr Durrani has also made many creative contributions to literature,
poetry, and literary biography– especially on the life and thought
of Allama Muhammad Iqbal. He is the author of several seminal books
on Iqbal in Urdu and English, including Iqbal Europe mein
(1985); NavŌdir-i Iqbal Europe mein (1995); Facsimile
Reproduction of Nicholson’s Translation of AsrŌr-i Khudí with
extensive amendments in Iqbal’s own hand (2001); and Arberry’s MS
Translation of Iqbal’s Gulshan-i RŌz-i Jadid. |

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