| Again one must gaze on
    the past and the future; | 
  
    | ho, rise up, for one
    must think anew. | 
  
    | Love carries its load
    on the she-camel of Time; | 
  
    | are you a lover? You
    must make your mount of evening and morn. | 
  
    | Our elder said,
    The world follows not a constant way, | 1685 | 
  
    | one must close
    ones eyes to its joys and griefs. | 
  
    | If, having abandoned
    the world, you intend Him, | 
  
    | first you must pass
    away from your self. | 
  
    | I said to him, In
    my heart are many Lats and Manats. | 
  
    | He said, You must
    destroy this idol-house utterly. | 1690 | 
  
    |  | 
  
    |  | 
  
    | Again he said to me:
    Rise up, boy, | 
  
    | cling only to my skirt,
    boy. | 
  
    | Yonder mountains,
    yonder heights without a Moses, | 
  
    | so covered with snow as
    to seem a heap of silver, | 
  
    | beyond them stretches a
    diamond-shining ocean, | 1695 | 
  
    | its depths even more
    translucent than its surface; | 
  
    | undisturbed by wave or
    torrent, | 
  
    | in its nature an
    eternal quiet. | 
  
    | This is the place of
    power-drunk arrogants | 
  
    | denying the Unseen,
    worshipping the seen; | 1700 | 
  
    | that one from the East,
    the other from the West, | 
  
    | both at war and blows
    with the men of God. | 
  
    | One has had on his neck
    the staff of Moses, | 
  
    | the other struck
    asunder by a dervishs sword, | 
  
    | both Pharaohs, one
    little, the other great, | 1705 | 
  
    | both dying of thirst in
    the embrace of the sea; | 
  
    | each is familiar with
    the bitterness of death | 
  
    | the death of tyrants is
    one of Gods signs. | 
  
    | Follow me closely and
    fear no one; | 
  
    | place your hand in mine
    and fear no one. | 1710 | 
  
    | I will rend apart the
    sea like Moses; | 
  
    | I will guide you into
    its very breast. | 
  
    |  | 
  
    |  | 
  
    | The sea opened to us
    its breast | 
  
    | or was it air, that
    appeared as a water? | 
  
    | Its depths were a
    valley without colour and scent, | 1715 | 
  
    | a valley whose darkness
    was fold on fold. | 
  
    | The Sage of Rum chanted
    the Sura of Taha; | 
  
    | under the sea streamed
    down moonshine. | 
  
    | Mountains washed, naked
    and cold, | 
  
    | and amid them two
    bewildered men | 1720 | 
  
    | who first cast a glance
    on Rumi, | 
  
    | then gazed one upon the
    other. | 
  
    | Pharaoh cried,
    What wizardry! What a river of light! | 
  
    | whence comes this dawn,
    this light, this apparition? | 
  
    | Ah, I have gambled away
    the coin of reason and religion; | 
  
    | I saw, but did not
    recognize this light. | 
  
    | World-rulers, gaze all
    upon me; | 
  
    | world-destroyers, gaze
    all upon me! | 1730 | 
  
    | Woe to a people blinded
    by avarice | 
  
    | who have robbed the
    tomb of rubies and pearls! | 
  
    | A human shape dwells in
    a museum | 
  
    | with a legend upon its
    silent lips | 
  
    | telling the history of
    imperialism | 1735 | 
  
    | and giving visions to
    the blind. | 
  
    | What is the grand
    design of imperialism? | 
  
    | To seek security by
    contriving division. | 
  
    | From such evil doctrine
    the fate of rulership declines, | 
  
    | the contrivances of
    rulership become void and confused. | 1740 | 
  
    | If I could only see
    Gods interlocutor again | 
  
    | I would beg from him a
    heart aware. |